Yes. I could not possibly agree more.

So what of the world, and art's place in it? I can only go by the evidence of my own experience, small and insignificant in the larger scheme as that is. But it is this: that art, so far from engaging the world, should provide the means by which we are encouraged to transcend it. Turning from the ridiculous to the sublime, it is this which differentiates works like, say, Tristan, the canvases of Mark Rothko and the music of Morton Feldman from works like Angels in America, the canvases of Rauschenberg and the music of–oh, I don't know, everybody from Eminem to Kander & Ebb. As Kant will happily tell you, there's no escaping the boundaries of human sensual experience, but as Schopenhauer will whisper in your ear, you can always seek to transcend it through renunciation of the world and through the highest expressions of sensuality itself.

I can only add a quote from Tolkien:

I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls?

--On Fairy-Stories, 1938 Andrew Lang Lecture, University of St. Andrews

Original link from About Last Night.